{"id":17,"date":"2026-07-02T09:11:48","date_gmt":"2026-07-02T07:11:48","guid":{"rendered":"https:\/\/maisontabga.com\/selonmatthieu\/?page_id=17"},"modified":"2026-07-02T09:11:48","modified_gmt":"2026-07-02T07:11:48","slug":"hypothese-synoptique","status":"publish","type":"page","link":"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/","title":{"rendered":"Hypoth\u00e8se synoptique"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>F<\/strong>ort d&rsquo;une&nbsp;tradition externe attestant la pr\u00e9existence d&rsquo;un texte original en h\u00e9breu, aujourd&rsquo;hui perdu, il y eut (et il y aura encore) de nombreux travaux tr\u00e8s savants pour essayer de reconstituer cet hypoth\u00e9tique&nbsp;<strong>texte primitif<\/strong>&nbsp;(aram\u00e9en, ou h\u00e9breu), souvent appel\u00e9 \u00ab\u00a0pr\u00e9-\u00e9vangile\u00a0\u00bb. Cependant, une question se pose imm\u00e9diatement : ce type de travail a-t-il un int\u00e9r\u00eat ? A-t-il&nbsp;une chance raisonnable d&rsquo;aboutir ? En effet, <em>a contrario<\/em>, le texte d\u00e9finitif, <em>i.e.<\/em> l&rsquo;\u00e9vangile selon <em>Mt <\/em>tel que nous le lisons,&nbsp;ne se pr\u00e9sente&nbsp;pas comme une traduction. Quoi qu&rsquo;il en soit, la simple critique interne, ou immanente, permet parfois d&rsquo;envisager la complexit\u00e9 du processus de r\u00e9daction, m\u00eame si elle doit renoncer \u00e0 des v\u00e9rit\u00e9s d\u00e9finitives, ass\u00e9n\u00e9es dans un style p\u00e9remptoire. Elle s\u2019appuie en particulier sur les innombrables travaux d\u2019ex\u00e9g\u00e8tes au sujet du&nbsp;<strong><a href=\"http:\/\/fr.wikipedia.org\/wiki\/Probl%C3%A8me_synoptique\">probl\u00e8me synoptique<\/a>&nbsp;<\/strong>(Syn\/optique = Gr. \u00ab\u00a0regarder ensemble\u00a0\u00bb) ((Le mot fut invent\u00e9 par le bibliste allemand Johann Jakob <a href=\"http:\/\/fr.wikipedia.org\/wiki\/Johann_Jakob_Griesbach\"><strong>GRIESBACH<\/strong><\/a> en 1774. Il d\u00e9signe une pr\u00e9sentation en synopse, <em>i.e.<\/em> en colonnes parall\u00e8les, des trois premiers \u00e9vangiles. Voir Lucien&nbsp;<strong>DEISS<\/strong>,&nbsp;<em>Synopse de Matthieu, Marc et Luc, avec les parall\u00e8les de Jean<\/em>, Paris, DDB, 1963, 191 p., et Pierre&nbsp;<strong>BENOIT<\/strong> et Marie-\u00c9mile <strong>BOISMARD<\/strong>, <em>Synopse des quatre \u00e9vangiles en fran\u00e7ais<\/em>, Paris, Cerf, 1965, 2 tomes.)). En ce qui concerne <em>Mt<\/em>, celui-ci peut \u00eatre ramen\u00e9 \u00e0 trois points&nbsp;:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">1.&nbsp;\u00ab&nbsp;<em>Diantre, <\/em>Marc<em> dans <\/em>Matthieu<em> !<\/em>&nbsp;\u00bb<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Mc<\/em> (re\u00e7u) est quasiment enti\u00e8rement dans <em>Mt<\/em> ((<em>Mt<\/em> compte 1068 versets. 523 sont communs avec <em>Mc<\/em>&nbsp;(et <em>Lc<\/em>) sur les 661 que compte <em>Mc<\/em>, soit 49% de <em>Mt<\/em>.)), ne serait-ce que par la reprise de son genre litt\u00e9raire, le genre \u00ab&nbsp;\u00e9vangile&nbsp;\u00bb. Il est cependant r\u00e9organis\u00e9 (d\u00e9placement de 22 p\u00e9ricopes), bien que <em>Mt<\/em> respecte g\u00e9n\u00e9ralement l\u2019ordre originel. La plupart des ex\u00e9g\u00e8tes (mais pas tous) en d\u00e9duisent que <em>Mc<\/em> (vers 70&nbsp;?) est une des sources de <em>Mt<\/em> (et de <em>Lc<\/em>).&nbsp;<em>Mt<\/em> serait donc aussi une relecture et une interpr\u00e9tation de <em>Mc<\/em>. Cette hypoth\u00e8se&nbsp;permet un int\u00e9ressant travail synoptique, par la comparaison entre les trois \u00e9vangiles dits synoptiques. Il s\u2019agit alors de comprendre comment&nbsp;<em>Mt<\/em>&nbsp;et&nbsp;<em>Lc<\/em>&nbsp;ont interpr\u00e9t\u00e9s&nbsp;<em>Mc,<\/em>&nbsp;pour ensuite en d\u00e9duire leurs options th\u00e9ologiques, les enjeux historiques subs\u00e9quents, etc.&nbsp;Par exemple, il semble que Mt d\u00e9construise le principe-cadre du secret messianique chez <em>Mc<\/em>, <em>i.e.<\/em> la centralit\u00e9 herm\u00e9neutique de la Croix ((Cf. d\u00e9j\u00e0 <em>1 Co<\/em> <strong>15<\/strong>, 1-5.)), r\u00e9investissant alors le temps du minist\u00e8re public (la pr\u00e9dication du J\u00e9sus terrestre) comme pr\u00e9dication de l\u2019\u00c9vangile (non plus la vie, la mort et la r\u00e9surrection du Christ comme \u00e9vangile) et reconsid\u00e9rant \u00e0 la hausse le r\u00f4le exemplaire des disciples.&nbsp;Ce travail suppose n\u00e9anmoins que le <em>Mc<\/em> de <em>Mt<\/em> ou <em>Lc<\/em> soit le m\u00eame, aussi le m\u00eame que le <em>Mc<\/em> actuel, ce qui n\u2019est pas absolument certain.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">2. \u00ab\u00a0<em>Diantre, <\/em>Matthieu<em> avec <\/em>Luc<em> !&nbsp;<\/em>\u00bb<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il existe aussi des \u00e9l\u00e9ments communs \u00e0 <em>Mt<\/em> et \u00e0 <em>Lc<\/em>, et absent de <em>Mc<\/em> ((235 versets communs avec <em>Lc&nbsp;<\/em>seul, soit 22%. Ceci fonde l&rsquo;hypoth\u00e8se d\u2019une \u00ab&nbsp;<em>seconde tradition&nbsp;<\/em>\u00bb&nbsp;; Cf. <em>Mt<\/em> <strong>6<\/strong>, 24 \/\/ <em>Lc<\/em> <strong>16<\/strong>, 13&nbsp;; <em>Mt<\/em> <strong>7<\/strong>, 7-8 \/\/ <em>Lc<\/em> <strong>11<\/strong>, 9-10.)). Ce point implique deux possibilit\u00e9s&nbsp;:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>soit un \u00e9vangile d\u00e9pend de l\u2019autre\u00a0: <em>Lc<\/em> d\u00e9pend de <em>Mt<\/em> (th\u00e9orie augustinienne) ou <em>Mt<\/em> d\u00e9pend de <em>Lc<\/em>\u00a0.<\/li>\n\n\n\n<li>soit ils utilisent une source commune.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>D<\/strong>epuis <strong>WEISSE<\/strong>&nbsp;(1838), reprenant les hypoth\u00e8ses de <strong>MARSCH<\/strong> (1801) et de <a href=\"http:\/\/en.wikipedia.org\/wiki\/Friedrich_Schleiermacher\"><strong>SCHLEIERMACHER<\/strong> <\/a>(1832, commentant le fameux t\u00e9moignage de <a href=\"http:\/\/www.patristique.org\/Les-Peres-apostoliques-IV-Papias-de-Hierapolis.html\"><strong>PAPIAS<\/strong> d\u2019HI\u00c9RAPOLIS<\/a>), ces \u00e9l\u00e9ments partag\u00e9s sont rapport\u00e9s \u00e0 une hypoth\u00e9tique source commune, inconnue de la Tradition, appel\u00e9e <a href=\"http:\/\/fr.wikipedia.org\/wiki\/Source_Q\"><strong>source Q<\/strong><\/a> (all. <em>Quelle<\/em> = \u00ab&nbsp;source&nbsp;\u00bb). Celle-ci appara\u00eet alors comme une ou plusieurs collections de <em>logia<\/em> (recueils des <em>paroles<\/em> du J\u00e9sus terrestre) communes \u00e0 <em>Mt<\/em> et \u00e0 <em>Lc<\/em>, sans doute \u00e9crite en grec. Elle n\u2019implique pas une r\u00e9daction connect\u00e9e. Ce point permet d&rsquo;\u00e9tendre la m\u00e9thode synoptique \u00e0 la comparaison entre&nbsp;<em>Mt<\/em> et <em>Lc<\/em>, mais la source Q est toujours suppos\u00e9e et les&nbsp;<a href=\"http:\/\/clas-pages.uncc.edu\/james-tabor\/christian-origins-and-the-new-testament\/the-gospel-according-to-q\/\">nombreuses reconstitutions<\/a> toutes tr\u00e8s divergentes.&nbsp;En 1945, le papyrus d\u2019un&nbsp;<strong><a href=\"http:\/\/fr.wikipedia.org\/wiki\/%C3%89vangile_selon_Thomas\">\u00e9vangile apocryphe<\/a> selon THOMAS<\/strong> ((Recueil de 114&nbsp;<em>logia<\/em>&nbsp;de J\u00e9sus, dont 79 communes aux Synoptiques.))&nbsp;est d\u00e9couvert \u00e0 <a href=\"http:\/\/fr.wikipedia.org\/wiki\/Biblioth%C3%A8que_de_Nag_Hammadi\">NAG HAMMADI<\/a>&nbsp;(Codex II copte). Publi\u00e9 en 1960, il est dat\u00e9 du 4<sup>e<\/sup> si\u00e8cle, mais rapport\u00e9 \u00e0 un original de la fin du 2<sup>e<\/sup> s. sur la base de fragments grecs, d\u00e9couverts lors de fouilles \u00e0 <a href=\"http:\/\/fr.wikipedia.org\/wiki\/Papyri_d%27Oxyrhynque\">Oxyrhynque<\/a>, en Egypte. Pour quelques-uns, il fut r\u00e9dig\u00e9 \u00e0 la fin du 1<sup>er<\/sup> ou au d\u00e9but du 2<sup>e<\/sup> si\u00e8cle. Il confirmerait ainsi l\u2019existence de ce genre litt\u00e9raire, proche de la litt\u00e9rature sapientielle, au moment de la r\u00e9daction des \u00e9vangiles ((Voir&nbsp;Fr\u00e9d\u00e9ric <strong>AMSLER<\/strong>, <em>L&rsquo;\u00c9vangile inconnu : la source des paroles de J\u00e9sus (Q)<\/em>, Labor et Fides, 2006;&nbsp;Jean-Marc <strong>BABUT<\/strong>, <em>\u00c0 la d\u00e9couverte de la Source: mots et th\u00e8mes de la double tradition \u00e9vang\u00e9lique<\/em>, Le Cerf, 2007;&nbsp;Andreas <strong>DETTWILER <\/strong>et&nbsp;Daniel <strong>MARGUERAT<\/strong>, <em>La source des paroles de J\u00e9sus (Q) : aux origines du christianisme<\/em>, Labor et Fides, 2008.)).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">3. O\u00f9 <em>Matthieu <\/em>fait (enfin) preuve d&rsquo;originalit\u00e9&#8230;<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Enfin, il existe des \u00e9l\u00e9ments propres \u00e0 <em>Mt<\/em>. Ces \u00e9l\u00e9ments proprement matth\u00e9ens sont&nbsp;: <strong>1<\/strong>&#8211;<strong>2<\/strong>&nbsp;; <strong>5<\/strong>&#8211;<strong>7<\/strong>&nbsp;; <strong>11<\/strong>, 1-30&nbsp;; <strong>13<\/strong>, 24-30.36-52&nbsp;; <strong>18<\/strong>, 10-35&nbsp;; <strong>28<\/strong>, 9-10. Ils sont souvent appel\u00e9s <em>Smt<\/em> (All. \u00ab&nbsp;<em>Sondergut<\/em>&nbsp;\u00bb), d&rsquo;origine orale ou \u00e9crite, de genre narratif (r\u00e9cits de miracles, Passion), homil\u00e9tique, liturgique, cat\u00e9ch\u00e9tique, sapientiel, etc. Pour certains \u00e9rudits, ils se pr\u00e9sentaient sous la forme souple d\u2019une tradition orale aram\u00e9enne (et l\u2019on retrouve finalement le principe traditionnel d&rsquo;un pr\u00e9-\u00e9vangile h\u00e9bra\u00efque).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>D<\/strong>\u2019o\u00f9 l\u2019<strong>hypoth\u00e8se<\/strong> conclusive suivante (mod\u00e8le dit \u00ab&nbsp;<em>des trois sources&nbsp;<\/em>\u00bb)&nbsp;: <em>Mt<\/em> serait la r\u00e9sultante d\u2019une fusion d\u2019au moins ((<strong>BOISMARD<\/strong>, pour sa part, en compte sept&nbsp;!)) trois \u00e9l\u00e9ments&nbsp;:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u2019un ou plusieurs \u00e9crits propres \u00e0 <em>Mt<\/em>, peut-\u00eatre le pr\u00e9-\u00e9vangile palestinien (<em>logia<\/em> matth\u00e9enne), d\u00e9crit par la critique externe.<\/li>\n\n\n\n<li>de la <a href=\"http:\/\/fr.wikipedia.org\/wiki\/Source_Q\"><strong>source Q<\/strong><\/a>.<\/li>\n\n\n\n<li>de l\u2019\u00e9vangile de <em>Mc<\/em>,\u00a0plus s\u00fbrement d\u2019une version ant\u00e9rieure (souvent dite \u00ab\u00a0interm\u00e9diaire\u00a0\u00bb) \u00e0 la version d\u00e9finitive de <em>Mc<\/em> ((Parfois aussi appel\u00e9 <em>Urmarkus<\/em>\u00a0(th\u00e9orie de la \u00ab\u00a0<em>Triple tradition<\/em>\u00a0\u00bb) = le proto-<em>Mc<\/em> sans les 10% commun \u00e0 <em>Mc<\/em> et <em>Mt<\/em>, <em>i.e.<\/em> absent de <em>Lc.<\/em> Vous suivez ?)), dans une r\u00e9interpr\u00e9tation plus universaliste ((Cf.\u00a0<strong>25<\/strong>, 31-46\u00a0; <strong>28<\/strong>, 19.)).<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>P<\/strong>ar-del\u00e0 les <a href=\"http:\/\/archive.wikiwix.com\/cache\/?url=http:\/\/www.mindspring.com\/~scarlson\/synopt\/2sh\/index.htm&amp;title=%5B2%5D\">d\u00e9bats infinis entre sp\u00e9cialistes<\/a>, il importe peut-\u00eatre de constater combien <em>Mt<\/em> est aussi, en lui-m\u00eame, une \u0153uvre complexe, r\u00e9sultant d&rsquo;une lente synth\u00e8se entre diff\u00e9rentes traditions ((Cf.&nbsp;<em>Lc<\/em> <strong>1<\/strong>, 1-4)).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fort d&rsquo;une&nbsp;tradition externe attestant la pr\u00e9existence d&rsquo;un texte original en h\u00e9breu, aujourd&rsquo;hui perdu, il y eut (et il y aura encore) de nombreux travaux tr\u00e8s savants pour essayer de reconstituer [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-17","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Hypoth\u00e8se synoptique - Evangile selon saint Matthieu<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hypoth\u00e8se synoptique - Evangile selon saint Matthieu\" \/>\n<meta property=\"og:description\" content=\"Fort d&rsquo;une&nbsp;tradition externe attestant la pr\u00e9existence d&rsquo;un texte original en h\u00e9breu, aujourd&rsquo;hui perdu, il y eut (et il y aura encore) de nombreux travaux tr\u00e8s savants pour essayer de reconstituer [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/\" \/>\n<meta property=\"og:site_name\" content=\"Evangile selon saint Matthieu\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data1\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/hypothese-synoptique\\\/\",\"url\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/hypothese-synoptique\\\/\",\"name\":\"Hypoth\u00e8se synoptique - Evangile selon saint Matthieu\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/#website\"},\"datePublished\":\"2026-07-02T07:11:48+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/hypothese-synoptique\\\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/hypothese-synoptique\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/hypothese-synoptique\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Accueil\",\"item\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Hypoth\u00e8se synoptique\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/#website\",\"url\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/\",\"name\":\"Maison T@bga\",\"description\":\"L&#039;exp\u00e9rience bouleversante de l&#039;Evangile\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/maisontabga.com\\\/selonmatthieu\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Hypoth\u00e8se synoptique - Evangile selon saint Matthieu","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/","og_locale":"fr_FR","og_type":"article","og_title":"Hypoth\u00e8se synoptique - Evangile selon saint Matthieu","og_description":"Fort d&rsquo;une&nbsp;tradition externe attestant la pr\u00e9existence d&rsquo;un texte original en h\u00e9breu, aujourd&rsquo;hui perdu, il y eut (et il y aura encore) de nombreux travaux tr\u00e8s savants pour essayer de reconstituer [&hellip;]","og_url":"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/","og_site_name":"Evangile selon saint Matthieu","twitter_card":"summary_large_image","twitter_misc":{"Dur\u00e9e de lecture estim\u00e9e":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/","url":"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/","name":"Hypoth\u00e8se synoptique - Evangile selon saint Matthieu","isPartOf":{"@id":"https:\/\/maisontabga.com\/selonmatthieu\/#website"},"datePublished":"2026-07-02T07:11:48+00:00","breadcrumb":{"@id":"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/maisontabga.com\/selonmatthieu\/hypothese-synoptique\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Accueil","item":"https:\/\/maisontabga.com\/selonmatthieu\/"},{"@type":"ListItem","position":2,"name":"Hypoth\u00e8se synoptique"}]},{"@type":"WebSite","@id":"https:\/\/maisontabga.com\/selonmatthieu\/#website","url":"https:\/\/maisontabga.com\/selonmatthieu\/","name":"Maison T@bga","description":"L&#039;exp\u00e9rience bouleversante de l&#039;Evangile","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/maisontabga.com\/selonmatthieu\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"}]}},"_links":{"self":[{"href":"https:\/\/maisontabga.com\/selonmatthieu\/wp-json\/wp\/v2\/pages\/17","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maisontabga.com\/selonmatthieu\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maisontabga.com\/selonmatthieu\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maisontabga.com\/selonmatthieu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/maisontabga.com\/selonmatthieu\/wp-json\/wp\/v2\/comments?post=17"}],"version-history":[{"count":1,"href":"https:\/\/maisontabga.com\/selonmatthieu\/wp-json\/wp\/v2\/pages\/17\/revisions"}],"predecessor-version":[{"id":18,"href":"https:\/\/maisontabga.com\/selonmatthieu\/wp-json\/wp\/v2\/pages\/17\/revisions\/18"}],"wp:attachment":[{"href":"https:\/\/maisontabga.com\/selonmatthieu\/wp-json\/wp\/v2\/media?parent=17"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}