{"id":29,"date":"2026-07-02T09:12:57","date_gmt":"2026-07-02T07:12:57","guid":{"rendered":"https:\/\/maisontabga.com\/selonmatthieu\/?page_id=29"},"modified":"2026-07-02T09:12:58","modified_gmt":"2026-07-02T07:12:58","slug":"le-christ-selon-matthieu","status":"publish","type":"page","link":"https:\/\/maisontabga.com\/selonmatthieu\/le-christ-selon-matthieu\/","title":{"rendered":"Le Christ selon Matthieu"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>L<\/strong>\u2019histoire de <strong>J\u00c9SUS<\/strong>,&nbsp;<em>i.e.<\/em>&nbsp;sa vie, sa mort, sa r\u00e9surrection, son enseignement, ses actes, structure la narration de l\u2019\u00e9vangile. Elle seule permet une adh\u00e9sion effective,&nbsp;<em>hic et nunc<\/em>, du croyant au Christ ressuscit\u00e9. Plusieurs \u00e9l\u00e9ments structurent ainsi la christologie de&nbsp;<em>Mt<\/em>. Cependant, \u00e0 notre sens, l&rsquo;un des plus importants est le suivant :&nbsp;<strong>J\u00c9SUS<\/strong><strong>, le Christ, accomplit les \u00c9critures<\/strong>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">1. Le Christ accomplit les \u00c9critures<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si&nbsp;<strong>J\u00c9SUS<\/strong>&nbsp;accomplit les \u00c9critures, s&rsquo;il est ainsi le Messie d&rsquo;ISRA\u00cbL, est donc \u00e0 la fois le Messie attendu et inattendu, celui qui&nbsp;comble l\u2019attente d\u2019Isra\u00ebl, mais en la d\u00e9passant et la renouvelant. De fait, pour&nbsp;<em>Mt<\/em>, J\u00e9sus est&nbsp;:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>De <strong>race davidique<\/strong> ((Cf.\u00a0<strong>1<\/strong>, 1-17.)).<\/li>\n\n\n\n<li><strong>N\u00e9 d\u2019une Vierge<\/strong> ((Cf.\u00a0<strong>2<\/strong>, 15.))<\/li>\n\n\n\n<li>N\u00e9 \u00e0 <strong>BETHL\u00c9EM<\/strong> ((Cf.\u00a0<strong>2<\/strong>, 6.)).<br><\/li>\n\n\n\n<li>A <strong>s\u00e9journ\u00e9 en EGYPTE<\/strong> ((Cf.\u00a0<strong>2<\/strong>, 15.)), activant ainsi la figure exodale.<\/li>\n\n\n\n<li><strong>Nazar\u00e9en<\/strong>, \u00e9lev\u00e9 en <strong>GALIL\u00c9E<\/strong>, terre des Nations, lieu d\u2019\u00e9piphanie aux pa\u00efens ((Cf.\u00a0<em>Is<\/em> <strong>8<\/strong>, 23.)).<\/li>\n\n\n\n<li>Entr\u00e9 comme un <strong>roi \u00e0 J\u00c9RUSALEM<\/strong> ((Cf.\u00a0<strong>21<\/strong>, 5-16.)). Ce th\u00e8me de la royaut\u00e9 est connexe de l&rsquo;affirmation de la puissance en actes ((<strong>8<\/strong>, 27.)) et en paroles.<\/li>\n\n\n\n<li><strong>Accomplissant les proph\u00e9ties<\/strong> ((Cf.\u00a0<strong>1<\/strong>, 23 = <em>Is<\/em> <strong>7,\u00a0<\/strong>14 ; <strong>2<\/strong>,\u00a06 = <em>Mi<\/em> <strong>5<\/strong>, 1 ; <strong>2<\/strong>, 15 = <em>Os\u00a0<\/em><strong>11<\/strong>, 1 ; <strong>2<\/strong>,\u00a018 = <em>Jr<\/em> <strong>31<\/strong>, 15 ; <strong>2<\/strong>, 23 = ? ; <strong>4<\/strong>, 15-16 = <em>Is<\/em> <strong>8<\/strong>, 23 et <strong>9<\/strong>, 1 ; <strong>8<\/strong>, 17 = <em>Is<\/em>\u00a0<strong>53<\/strong>, 4 ; <strong>12<\/strong>, 18-21 = <em>Is<\/em> <strong>42<\/strong>, 1-4 ; <strong>13<\/strong>, 35 = <em>Ps<\/em> <strong>78<\/strong>, 2 ; <strong>21<\/strong>, 5 = <em>Is<\/em> <strong>62<\/strong>, 11 et <em>Za<\/em>\u00a0<strong>9<\/strong>, 9 ; <strong>27<\/strong>, 9-10 = <em>Za<\/em> <strong>11<\/strong>, 12-13 et <em>Jr<\/em> <strong>32<\/strong>, 6-9. [ <img decoding=\"async\" src=\"http:\/\/selonmatthieu.cathojoinville.fr\/wp-content\/plugins\/ultimate-tinymce\/addons\/emotions\/img\/popo\/grimace.png\" alt=\"Grimace\">\u00a0Curieux cette suite \u00e9nigmatique de chiffres et de lettres : un code secret, peut-\u00eatre l&#8217;emplacement du tr\u00e9sor des Templiers ?])), en particulier celles du <em>Serviteur souffrant<\/em> d\u2019<em>Is<\/em> ((<strong>12<\/strong>, 17-21\u00a0; <strong>42<\/strong>, 1-4 (<em>Mt<\/em> <strong>12<\/strong>, 18) ; <strong>53<\/strong>, 4 (<em>Mt<\/em> <strong>8<\/strong>, 17).12 (<em>Mt<\/em> <strong>53<\/strong>, 12).)). J\u00e9sus est donc la cl\u00e9 herm\u00e9neutique des \u00c9critures, \u00e0 la fois celui dont les \u00c9critures parlent et celui qui permet de les interpr\u00e9ter en pl\u00e9nitude ((Voir aussi <a href=\"http:\/\/www.vatican.va\/archive\/hist_councils\/ii_vatican_council\/documents\/vat-ii_const_19651118_dei-verbum_fr.html\"><em>Dei Verbum<\/em><\/a>, <strong>4<\/strong>.)).<\/li>\n\n\n\n<li><strong>Annon\u00e7ant le Royaume des Cieux<\/strong> ((Cf. parabole du chapitre 13.)). <em>Mt<\/em> utilise 33 fois l\u2019expression \u00ab\u00a0<em>royaume des Cieux<\/em>\u00a0\u00bb, objet de la Bonne Nouvelle, graine en croissance dans le monde ((Cf.\u00a0<strong>13<\/strong>, 31-33.)), associ\u00e9e \u00e0 des signes (gu\u00e9risons, exorcismes), \u00e0 l\u2019exercice de la justice, au jugement eschatologique et \u00e0 la figure du Fils de l\u2019Homme. Ses cl\u00e9s sont confi\u00e9e \u00e0 <strong>PIERRE<\/strong> ((Cf.\u00a0<strong>16<\/strong>, 19.)). <strong>J\u00c9SUS\u00a0<\/strong>d\u00e9construit aussi une vision du R\u00e8gne trop mondaine ((Cf.\u00a0<strong>20<\/strong>, 21\u00a0; Cf. <em>Ac<\/em> <strong>1<\/strong>, 6.)), retrouvant ainsi une ligne du juda\u00efsme intertestamentaire ((Cf. <em>Jubil\u00e9s<\/em> <strong>XV<\/strong>, 32\u00a0; <strong>XVI<\/strong>, 18.)).<\/li>\n\n\n\n<li><strong>Lib\u00e9rateur<\/strong> ((Cf.\u00a0<strong>11<\/strong>, 28-30.)).<\/li>\n\n\n\n<li><strong>Patient<\/strong> ((Cf.\u00a0<strong>12<\/strong>, 18-21.))<\/li>\n\n\n\n<li><strong>Mis\u00e9ricordieux<\/strong> ((Cf.\u00a0<strong>9<\/strong>, 36\u00a0; <strong>14<\/strong>, 14\u00a0; <strong>15<\/strong>, 32\u00a0; <strong>20<\/strong>, 34.)).<\/li>\n\n\n\n<li><strong>Thaumaturge<\/strong> ((Cf.\u00a0<strong>8<\/strong>, 2\u00a0; <strong>9<\/strong>, 28.)). Les r\u00e9cits de miracles sont repr\u00e9sent\u00e9s comme des \u00e9v\u00e9nements exemplaires qui signifient la relation actuelle et salvatrice du croyant avec le Christ, m\u00eame quand la foi du croyant d\u00e9faille ((Cf.\u00a0<strong>8<\/strong>, 23-27\u00a0; <strong>14<\/strong>, 22-33.)).<\/li>\n\n\n\n<li><strong>Docteur de la v\u00e9rit\u00e9<\/strong> ((Gr. <em>didascale.\u00a0<\/em>Cf.\u00a0<strong>5<\/strong>, 2.19\u00a0; <strong>7<\/strong>, 29\u00a0; <strong>11<\/strong>, 29\u00a0; <strong>21<\/strong>, 23\u00a0; <strong>22<\/strong>, 16\u00a0; <strong>4<\/strong>, 23\u00a0; <strong>9<\/strong>, 35.)), \u00e0 la fois exigeant ((Cf.\u00a0<strong>7<\/strong>, 24\u00a0; radicalisation \u00e9galement partag\u00e9e avec le contexte juda\u00efque du 1<sup>er<\/sup> si\u00e8cle\u00a0; Cf. <em>Qumran<\/em>, le mouvement baptiste, la r\u00e9forme pharisienne, etc.)),\u00a0 p\u00e9dagogue ((Cf.\u00a0<strong>13<\/strong>, 51.)) et parlant avec une autorit\u00e9 re\u00e7ue de Dieu ((Cf.\u00a0<strong>4<\/strong>, 8-10\u00a0; <strong>7<\/strong>, 29.)). Dans son enseignement, <strong>J\u00c9SUS\u00a0<\/strong>insiste sur l\u2019\u00e9tablissement d\u2019une nouvelle justice, <em>i.e.<\/em> sur un nouveau rapport \u00e0 la Loi ((Cf.\u00a0<strong>5<\/strong>, 19-20 (Cf. la s\u00e9rie d\u2019antith\u00e8ses\u00a0: \u00ab\u00a0<em>il a \u00e9t\u00e9 dit que<\/em>\u00a0[\u2026]\u00a0<em>mais moi je vous dis que<\/em>\u2026\u00a0\u00bb) ;\u00a0<strong>7<\/strong>, 29\u00a0;\u00a0<strong>15<\/strong>, 9\u00a0;\u00a0<strong>28<\/strong>, 20.)), toujours vivante ((Cf.\u00a0<strong>5<\/strong>, 18.\u00a0mais lib\u00e9r\u00e9e du l\u00e9galisme ((Cf. les 613 <a href=\"http:\/\/fr.wikipedia.org\/wiki\/Sefer_Hamitzvot_leRambam#La_liste_des_mitzvot_selon_Ma.C3.AFmonide\"><em>mitzvot<\/em><\/a>, ou prescriptions, 248 positives et 365 n\u00e9gatives, dont la liste fut \u00e9tablie par <strong><a href=\"http:\/\/fr.wikipedia.org\/wiki\/Mo%C3%AFse_Ma%C3%AFmonide\">MA\u00cfMONIDE<\/a><\/strong>.)) et m\u00eame, parfois, de toutes r\u00e9f\u00e9rences scripturaires. En ce sens, <strong>J\u00c9SUS<\/strong>\u00a0est libre devant la <em>Torah<\/em> ((Cf. antith\u00e8ses \u00ab\u00a0sacril\u00e8ges\u00a0\u00bb du discours sur la montagne.)), \u00e9tant lui-m\u00eame comme une \u00ab\u00a0<em>Torah vivante<\/em>\u00a0\u00bb ((Cf. <em>Ga<\/em> <strong>1<\/strong>, 11-12; <em>Col<\/em> <strong>2<\/strong>, 6 (\/\/ <em>Ps<\/em> <strong>78<\/strong>, 10; <strong>119<\/strong>, 1), etc.)). Cette dynamique \u00e9thique et existentielle du R\u00e8gne ((Cf.\u00a0<strong>4<\/strong>, 23\u00a0; <strong>9<\/strong>, 35\u00a0; <strong>24<\/strong>, 14.)), fond\u00e9e sur une relation exclusive \u00e0 la personne de <strong>J\u00c9SUS<\/strong>, est \u00e9minemment joyeuse ((Cf.\u00a0<strong>13<\/strong>, 44 \/\/ <strong>2<\/strong>, 10\u00a0; <strong>13<\/strong>, 20\u00a0; <strong>26<\/strong>, 13\u00a0; <strong>28<\/strong>, 8), pratique (Cf.\u00a0<strong>4<\/strong>, 2\u00a0; <strong>5<\/strong>, 48\u00a0; <strong>6<\/strong>, 2-4.16-18\u00a0; <strong>19<\/strong>, 21.)), intense et efficace ((Cf.\u00a0<strong>13<\/strong>, 23.)). Elle est aussi le source infinie de connaissance th\u00e9ologique en tant qu&rsquo;elle oblige \u00e0 s&rsquo;interroger sur \u00ab\u00a0Celui qui l&rsquo;a envoy\u00e9\u00a0\u00bb.<\/li>\n\n\n\n<li>Nouveau <strong>MO\u00cfSE<\/strong> ((Voir aussi\u00a0<em>Mt<\/em>\u00a0<strong>11<\/strong>, 27-31 (Voir\u00a0<em>CE<\/em>\u00a0n\u00b0 73, p. 32-35);\u00a0<strong>23<\/strong>, 8 :\u00a0\u00ab\u00a0<em>un seul ma\u00eetre\u00a0<\/em>\u00bb.)). Dans la tradition rabbinique, d&rsquo;autres (<strong>HILLEL<\/strong>, Yohanan ben <strong>ZAKKA\u00cf<\/strong>, Rabbi <strong>AQIBA<\/strong>) seront compar\u00e9s \u00e0 <strong>MO\u00cfSE<\/strong> ((Cf.\u00a0<em>Midrash Tanna\u00efm<\/em> sur <em>Dt<\/em> <strong>34<\/strong>, 7.)).<br><\/li>\n\n\n\n<li><strong>Juge eschatologique<\/strong> ((<strong>10<\/strong>, 23\u00a0; <strong>16<\/strong>, 28\u00a0; <strong>24<\/strong>, 27.30-31.39.44\u00a0; <strong>26<\/strong>, 64.)) et universel ((<strong>25<\/strong>, 32.)), dans un contexte de crise ((gr. <em>krisis <\/em>= \u00ab\u00a0action de juger\u00a0\u00bb (4 fois) ou jugement (14 fois).)), dont t\u00e9moigne le vocabulaire de la g\u00e9henne (7 fois), la s\u00e9quence t\u00e9n\u00e8bres-pleurs-grincements de dents ((<strong>2<\/strong>, 18\u00a0; <strong>8<\/strong>, 12\u00a0<em>sq<\/em>.; <strong>13<\/strong>, 42.50\u00a0; <strong>22<\/strong>, 13\u00a0; <strong>24<\/strong>, 51\u00a0; <strong>25<\/strong>, 30.)), et le champ s\u00e9mantique de la r\u00e9compense (11 fois). Les crit\u00e8res du jugement sont expos\u00e9s quatre fois\u00a0: en\u00a0<strong>13<\/strong>, 41\u00a0; <strong>16<\/strong>, 27\u00a0; <strong>19<\/strong>, 28\u00a0; <strong>25<\/strong>, 31-46 (6 gestes \u00e9vidents et urgents pour soulager les \u00ab\u00a0petits\u00a0\u00bb, identifi\u00e9s par le Christ \u00e0 lui-m\u00eame).<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>C<\/strong>ette question de l&rsquo;identit\u00e9 cach\u00e9e de <strong>J\u00c9SUS<\/strong>&nbsp;travaille aussi \u00e0 partir des titres qui lui sont attribu\u00e9s, ou qu&rsquo;il se donne.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">2. Les titres attribu\u00e9s \u00e0 J\u00c9SUS dans <em>Mt<\/em><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ces titres sont les suivants :<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Sauveur<\/em> ((<strong>1<\/strong>, 21.)).<\/li>\n\n\n\n<li><em>Ma\u00eetre<\/em> (12 fois, dont 6 propres \u00e0 <em>Mt<\/em>) ou rabbi (4 fois, dont 2 par <strong>JUDAS<\/strong>), titre utilis\u00e9 par les ennemis de <strong>J\u00c9SUS<\/strong>.<\/li>\n\n\n\n<li><em>Proph\u00e8te<\/em> ((<strong>21<\/strong>, 44.46.)).<\/li>\n\n\n\n<li><em>Seigneur<\/em> ((34 fois, dont 22 propres \u00e0 <em>Mt<\/em>.)).<\/li>\n\n\n\n<li><em>Fils Bien-Aim\u00e9<\/em>, titre attribu\u00e9 par Dieu ((<strong>3<\/strong>, 17 [bapt\u00eame]\u00a0; <strong>17<\/strong>, 5 [transfiguration]), l\u2019\u00c9criture [<strong>2<\/strong>, 15], <strong>J\u00c9SUS<\/strong> [<strong>11<\/strong>, 27\u00a0; <strong>24<\/strong>, 36], <strong>PIERRE<\/strong> [<strong>16<\/strong>, 16], les disciples [<strong>14<\/strong>, 33] et le Centurion [<strong>27<\/strong>, 54].)).<\/li>\n\n\n\n<li><em>\u00c9poux<\/em>.<\/li>\n\n\n\n<li><em>Emmanuel<\/em> ((<strong>1<\/strong>, 23 = \u00e0 <strong>JOSEPH<\/strong>.)).<\/li>\n\n\n\n<li><em>Roi<\/em> ((<strong>2<\/strong>, 2.)) et <em>Roi des Juifs<\/em> ((<strong>27<\/strong>, 11.29.37.)).<\/li>\n\n\n\n<li><em>Messie<\/em> (Hb. <em>m\u0101\u0161iah\u00a0<\/em>; Gr. <em>messias =\u00a0<\/em>Christ = \u00ab\u00a0oint\u00a0\u00bb) ((<strong>2<\/strong>, 4\u00a0;\u00a0<strong>16<\/strong>, 16.20\u00a0;\u00a0<strong>24<\/strong>, 5.23.)).<\/li>\n\n\n\n<li><em>Fils de David<\/em> ((<strong>1<\/strong>,1\u00a0; <strong>9<\/strong>, 27\u00a0; <strong>12<\/strong>, 23\u00a0; <strong>20<\/strong>, 30 <em>sq<\/em>.\u00a0; <strong>21<\/strong>, 9.15\u00a0; <strong>22<\/strong>, 42 <em>sq<\/em>.)), <em>i.e.<\/em> nouveau <strong>SALOMON<\/strong>, incarnation de la Sagesse de Dieu.<\/li>\n\n\n\n<li><em>Fils de Dieu<\/em> ((<strong>2<\/strong>, 15\u00a0; <strong>4<\/strong>, 3.6\u00a0; <strong>8<\/strong>, 29\u00a0; <strong>11<\/strong>, 27\u00a0; <strong>14<\/strong>, 33\u00a0; <strong>16<\/strong>, 16\u00a0; <strong>27<\/strong>, 40.43.54.)), titre supr\u00eame (comme pour <em>Mc<\/em>).<\/li>\n\n\n\n<li><em>Fils de l\u2019homme<\/em> ((Cf.\u00a0<strong>8<\/strong>, 20\u00a0; <strong>9<\/strong>, 6\u00a0; <strong>10<\/strong>, 23\u00a0; <strong>11<\/strong>, 19\u00a0; <strong>12<\/strong>, 8.32.40\u00a0; <strong>13<\/strong>, 41\u00a0; <strong>16<\/strong>, 13.27-28\u00a0; <strong>24<\/strong>, 30\u00a0; <strong>25<\/strong>, 31\u00a0; <strong>26<\/strong>, 64 = auto-nomination.)), titre construit \u00e0 partir du livre d\u2019<strong>H\u00c9NOCH<\/strong> et de <em>Dn<\/em> <strong>7<\/strong>, 14. Le <em>Fils de l&rsquo;homme<\/em> est un personnage c\u00e9leste, juste et pers\u00e9cut\u00e9 ((Cf.\u00a0<strong>25<\/strong>, 36-46.)), intronis\u00e9, dans les nu\u00e9es, juge universel du monde. Ce th\u00e8me est peut-\u00eatre inspir\u00e9 des <em>logia<\/em>.<\/li>\n\n\n\n<li><em>Serviteur<\/em>.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>A<\/strong>u total, la pr\u00e9sentation matth\u00e9enne de <strong>J\u00c9SUS<\/strong>-Christ est souvent solennelle ((Cf., par exemple, l&rsquo;analyse synoptique de l&rsquo;\u00e9pisode de la temp\u00eate apais\u00e9e :&nbsp;<strong>14<\/strong>, 22-33 \/\/ <em>Mc<\/em> <strong>6<\/strong>, 45-52 et&nbsp;<em>Jn<\/em> <strong>6<\/strong>, 16-21.)), deshistoris\u00e9e, voire&nbsp;hi\u00e9ratique. Elle prolonge sans doute la th\u00e9ologie \u00ab&nbsp;dialectique&nbsp;\u00bb de l&rsquo;\u00e9vangile, insistant sur la royaut\u00e9 de Dieu ((Le terme <em>R\u00e8gne<\/em> ou <em>Royaume<\/em> (Gr. <em>basileia<\/em>) de Dieu revient 50 fois.)), dont l&rsquo;absoluit\u00e9 rejaillit sur la personne du Fils, puis sur ses disciples (d&rsquo;o\u00f9 l&rsquo;id\u00e9al eccl\u00e9siologique de l&rsquo;\u00e9vangile). Pour preuve :<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>la r\u00e9currence du titre de <em>Seigneur<\/em>.<\/li>\n\n\n\n<li>l&rsquo;aust\u00e9rit\u00e9 de certaine sc\u00e8nes, valorisant le face \u00e0 face. Par exemple, comparez\u00a0<strong>8<\/strong>, 14 <em>sq<\/em>. et \/\/ (gu\u00e9rison de la belle-m\u00e8re de <strong>PIERRE<\/strong>); <strong>17<\/strong>, 14-21 et \/\/ (p\u00e8re de l\u2019enfant \u00e9pileptique), etc.<\/li>\n\n\n\n<li>l&rsquo;ext\u00e9riorit\u00e9 du Christ dans le monde, dont t\u00e9moignent :\n<ul class=\"wp-block-list\">\n<li>sa libert\u00e9 radicale,<\/li>\n\n\n\n<li>son isolement et sa vie errante ((Cf.\u00a0<strong>8<\/strong>, 18-20.)).<\/li>\n\n\n\n<li>l&rsquo;incompr\u00e9hension de son message ((Cf.\u00a0<strong>10<\/strong>, 16.25.)), dans sa famille ((Cf.\u00a0<strong>12<\/strong>, 48-50.)) et dans son peuple ((Cf.\u00a0<strong>13<\/strong>, 52.)).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>E<\/strong>nfin, cette christologie est inscrite dans une esquisse trinitaire explicite ((Cf.&nbsp;<strong>28<\/strong>,19)), unique dans les \u00e9vangiles.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ad<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019histoire de J\u00c9SUS,&nbsp;i.e.&nbsp;sa vie, sa mort, sa r\u00e9surrection, son enseignement, ses actes, structure la narration de l\u2019\u00e9vangile. Elle seule permet une adh\u00e9sion effective,&nbsp;hic et nunc, du croyant au Christ ressuscit\u00e9. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-29","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Le Christ selon Matthieu - Evangile selon saint Matthieu<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/maisontabga.com\/selonmatthieu\/le-christ-selon-matthieu\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le Christ selon Matthieu - Evangile selon saint Matthieu\" \/>\n<meta property=\"og:description\" content=\"L\u2019histoire de J\u00c9SUS,&nbsp;i.e.&nbsp;sa vie, sa mort, sa r\u00e9surrection, son enseignement, ses actes, structure la narration de l\u2019\u00e9vangile. 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