{"id":2660,"date":"2023-08-19T11:48:19","date_gmt":"2023-08-19T09:48:19","guid":{"rendered":"https:\/\/maisontabga.com\/thierrylecomte\/?p=2660"},"modified":"2023-09-05T08:18:01","modified_gmt":"2023-09-05T06:18:01","slug":"descartes","status":"publish","type":"post","link":"https:\/\/maisontabga.com\/thierrylecomte\/2023\/08\/19\/descartes\/","title":{"rendered":"Je suis, j&rsquo;existe ?"},"content":{"rendered":"<p>Avec SEP, que reste-t-il du \u00ab\u00a0<span style=\"color: #993300;\"><em>Je suis, j\u2019existe<\/em>\u00a0<\/span>\u00bb de l\u2019excellent Ren\u00e9 Descartes\u00a0?<\/p>\n<p>&nbsp;<\/p>\n<p>Pas grand-chose.<\/p>\n<p>&nbsp;<\/p>\n<p>On dirait plus volontiers \u00ab <em>Je suis s\u00e9pien, j\u2019existe de moins en moins<\/em> \u00bb, ce qui dessine une courbe existentielle tendant vers le z\u00e9ro. Autre chemin, on attribuerait le seul \u00ab <em>Je suis, j\u2019existe<\/em> \u00bb \u00e0 la SEP elle-m\u00eame comme principe de dissolution. Si l&rsquo;on symphonise les deux perspectives, j\u2019existerais \u00e0 l&rsquo;exacte mesure par laquelle je m\u2019\u00e9tiole, n\u2019ayant aucune autorit\u00e9 \u00e0 \u00eatre. <em>Je<\/em> prendrait sa consistance comme il s&rsquo;efface. Il trouverait son fondement s&rsquo;il glisse vers un principe fondateur \u00e0 peine entrevu, ouvert \u00e0 tous vents et en mouvement perp\u00e9tuel. <em>Je<\/em> serait donc ce personnage \u00e9nigmatique qui n&rsquo;\u00e9prouve son existence que par un autre, myst\u00e9rieux et cach\u00e9 (les dieux, Dieu, le Hasard, le Destin, etc.). Il s&rsquo;en suit que toute <em>chose<\/em> myst\u00e9rieuse et cach\u00e9e serait susceptible d&rsquo;assumer ce r\u00f4le d&rsquo;inconditionn\u00e9.<\/p>\n<p>&nbsp;<\/p>\n<p>Voil\u00e0 ce que figurerait avec efficacit\u00e9 la scl\u00e9rose en plaques d\u00e9rivantes. En te rivant au lit, elle te met en marche vers un <em>Tu<\/em> inconnu.<\/p>\n<p>&nbsp;<\/p>\n<p>Ce constat semble amer et bien court. Mais il d\u00e9finit ma <em>condition<\/em> et ouvre d&rsquo;\u00e9tranges potentialit\u00e9s. Le point serait de consentir \u00e0 cette analogie flottante des plans diff\u00e9rentiels. Puis \u00e0 en comprendre le caract\u00e8re insupportable et incompr\u00e9hensible (trop d\u2019\u00eatre pour le n\u00e9ant ; trop peu pour l\u2019infini). Enfin, \u00e0 s\u2019y tenir comme je peux. Blaise Pascal parle ici d\u2019effroi m\u00eal\u00e9e d\u2019admiration, puisque nous d\u00e9sirons ce que nous savons ne jamais pouvoir poss\u00e9der par nous-m\u00eames<sup id=\"mfn-content-0000000000000c300000000000000000_2660-1\" class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"0000000000000c300000000000000000_2660\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_2660-1\">1<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Voir Laurence <strong>DEVILLAIRS<\/strong>, <em>Philosophie de Pascal. Le principe d\u2019inqui\u00e9tude<\/em>, PARIS, Puf, 2022, p. 135-136.<\/span>.<\/p>\n<p>&nbsp;<\/p>\n<p>Faut-il voir ici une sorte de <em>Discours de la m\u00e9thode<\/em> en ALD ? Certains \u00e9l\u00e9ments s&rsquo;en rapprochent : un doute b\u00e9ant, surmont\u00e9 et raisonnable, m\u00eame si l&rsquo;on ne sort plus du <em>po\u00eble<\/em>, demeurant ni vaniteux ni ignorant; une morale provisoire; une double invitation, paradoxale et rythmique : s\u2019aimer avec humilit\u00e9, contempler la beaut\u00e9 de l\u2019univers, signe \u00e9clatant, ouvert sur un don myst\u00e9rieux.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Avec SEP, que reste-t-il du \u00ab\u00a0Je suis, j\u2019existe\u00a0\u00bb de l\u2019excellent Ren\u00e9 Descartes\u00a0? &nbsp; Pas grand-chose. &nbsp; On dirait plus volontiers \u00ab Je suis s\u00e9pien, j\u2019existe de moins en moins \u00bb, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[9],"tags":[],"class_list":["post-2660","post","type-post","status-publish","format-standard","hentry","category-analyse"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Je suis, j&#039;existe ? - Scl\u00e9rose, mon amour<\/title>\n<meta name=\"description\" content=\"Avec SEP, que reste-t-il du \u00ab\u00a0Je suis, j\u2019existe\u00a0\u00bb de Descartes\u00a0? 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