{"id":417,"date":"2022-12-27T18:00:39","date_gmt":"2022-12-27T17:00:39","guid":{"rendered":"https:\/\/maisontabga.com\/thierrylecomte\/?p=417"},"modified":"2025-02-03T16:47:07","modified_gmt":"2025-02-03T15:47:07","slug":"un-peu-de-philosophie","status":"publish","type":"post","link":"https:\/\/maisontabga.com\/thierrylecomte\/2022\/12\/27\/un-peu-de-philosophie\/","title":{"rendered":"Un peu de philo"},"content":{"rendered":"<p>Le livre d&rsquo;Ogien<sup id=\"mfn-content-0000000000000c300000000000000000_417-1\" class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"0000000000000c300000000000000000_417\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_417-1\">1<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Ruwen Ogien, <em>Mes Mille et Une Nuits. La maladie comme drame et comme com\u00e9die<\/em>, Paris, Albin Michel, 2017.<\/span> est \u00e0 lire. Sa th\u00e8se centrale est juste : le dolorisme est une supercherie.<\/p>\n<p>&nbsp;<\/p>\n<p>Juste, mais seulement en partie. En effet, il est curieux de constater combien l&rsquo;auteur ne parvient pas \u00e0 penser la diff\u00e9rence autrement qu&rsquo;en terme hi\u00e9rarchique<sup id=\"mfn-content-0000000000000c300000000000000000_417-2\" class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"0000000000000c300000000000000000_417\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_417-2\">2<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\"><em>Op. cit<\/em>., chap. 13.<\/span>. D&rsquo;o\u00f9 les banalit\u00e9s sur les concurrences victimaires ou la f\u00e9rocit\u00e9 de certaines victimes. Pourquoi ne pas d&rsquo;abord envisager la maladie comme un d\u00e9placement de point de vue, un transport de la perspective ? Celui-ci permet un regard autre. Cet <em>autre<\/em> n&rsquo;est pas mieux ou ailleurs. Il est autre sans majuscule, sans hi\u00e9rarchie, sans concurrence et sans jeu de pouvoir.<\/p>\n<p>&nbsp;<\/p>\n<p>Or <em>transport <\/em>se dit en grec <em>m\u00e9taphore. <\/em>La maladie peut \u00eatre ainsi pens\u00e9e comme force de m\u00e9taphorisation de l&rsquo;existence et \u00eatre valoris\u00e9e comme chemin de connaissance. Ogien aborde cette question classique (le rapport concept <em>vs<\/em> m\u00e9taphore), mais oublie beaucoup d&rsquo;\u00e9l\u00e9ments. En particulier, et pour rester dans le champ philosophique, il rate compl\u00e8tement les d\u00e9veloppements du Pseudo-Denys<sup id=\"mfn-content-0000000000000c300000000000000000_417-3\" class=\"modern-footnotes-footnote \" data-mfn=\"3\" data-mfn-post-scope=\"0000000000000c300000000000000000_417\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_417-3\">3<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"3\">Cf. Pseudo-DENYS, <em>Les noms divins<\/em>, IV, 8 (PG 3, col. 704 d-705 b) et IX, 9 (PG 3, col. 916 cd). Ce texte inspirera Paul Claudel \u00e0 sa mani\u00e8re.<\/span>, de Kant<sup id=\"mfn-content-0000000000000c300000000000000000_417-4\" class=\"modern-footnotes-footnote \" data-mfn=\"4\" data-mfn-post-scope=\"0000000000000c300000000000000000_417\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_417-4\">4<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"4\">Cf. E. KANT, <em>Critique de la Facult\u00e9 de juger<\/em>, (trad. de l\u2019allemand par Alexis PHILONENKO), (coll. \u00ab Biblioth\u00e8que des textes philosophiques \u00bb), (\u00e9d. revue avec des notes nouvelles), PARIS, Vrin, 1993, p. 215 (1\u00e8re partie, 1\u00e8re section, livre II, \u00a7 49 : \u00ab Des facult\u00e9s de l\u2019esprit, qui constituent le g\u00e9nie \u00bb).<\/span> et le fameux d\u00e9bat de 1971 entre Derrida<sup id=\"mfn-content-0000000000000c300000000000000000_417-5\" class=\"modern-footnotes-footnote \" data-mfn=\"5\" data-mfn-post-scope=\"0000000000000c300000000000000000_417\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_417-5\">5<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"5\">En premier lieu Jacques DERRIDA, \u00ab La mythologie blanche. La m\u00e9taphore dans le texte philosophique \u00bb, dans <em>Po\u00e9tique<\/em> n\u00b0 5, 1971, p. 1-52<\/span> et Ricoeur<sup id=\"mfn-content-0000000000000c300000000000000000_417-6\" class=\"modern-footnotes-footnote \" data-mfn=\"6\" data-mfn-post-scope=\"0000000000000c300000000000000000_417\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_417-6\">6<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"6\">Cf. Paul RIC\u0152UR, <em>La m\u00e9taphore vive<\/em>, (coll. \u00ab P<em>oints. Essais<\/em> \u00bb ; 347), PARIS, \u00c9d. du Seuil, 1997 [or. (coll. \u00ab <em>L\u2019Ordre philosophique<\/em> \u00bb ; 23), 1975], VIII\u00e8me \u00e9tude, p. 323-398<\/span>. Cela lui aurait ouvert des perspectives plus larges.<\/p>\n<p>&nbsp;<\/p>\n<p>En particulier celle-ci. Cette diff\u00e9rence est pr\u00e9cieuse \u00e0 la mesure o\u00f9 elle menace les citadelles totalitaires. \u00c0 d\u00e9faut de penser <em>mieux<\/em>, elle permet de penser <em>plus<\/em>. Le malade, m\u00e9taphoris\u00e9 par n\u00e9cessit\u00e9, est un plus, malgr\u00e9 lui. Il enrichit la communaut\u00e9, les \u00e9changes et le d\u00e9bat. La question est alors de savoir ce que nous faisons de cette richesse et comment nous pouvons en recueillir le miel.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le livre d&rsquo;Ogien est \u00e0 lire. Sa th\u00e8se centrale est juste : le dolorisme est une supercherie. &nbsp; Juste, mais seulement en partie. En effet, il est curieux de constater [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[9],"tags":[],"class_list":["post-417","post","type-post","status-publish","format-standard","hentry","category-analyse"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Un peu de philo - Scl\u00e9rose, mon amour<\/title>\n<meta name=\"description\" content=\"\u00c0 d\u00e9faut de penser mieux, la maladie permet de penser plus. 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