{"id":4375,"date":"2024-11-02T11:26:05","date_gmt":"2024-11-02T10:26:05","guid":{"rendered":"https:\/\/maisontabga.com\/thierrylecomte\/?p=4375"},"modified":"2025-01-31T10:34:11","modified_gmt":"2025-01-31T09:34:11","slug":"siddharta","status":"publish","type":"post","link":"https:\/\/maisontabga.com\/thierrylecomte\/2024\/11\/02\/siddharta\/","title":{"rendered":"Siddharta, SEP et moi"},"content":{"rendered":"<p>J&rsquo;ai lu pour la premi\u00e8re fois <em>Siddhartha<\/em> d\u2019Hermann Hesse. Sans doute e\u00fbt-il \u00e9t\u00e9 plus heureux de le faire \u00e0 dix-sept ans qu\u2019\u00e0 cinquante cinq, tant les \u00e9l\u00e9ments de technique litt\u00e9raire apparaissent \u00e9normes derri\u00e8re le produit poli. D\u00e9sormais trop vieux, trop empes\u00e9 par les outils de la s\u00e9miotique, je lis de trop loin. De plus, j&rsquo;eus tr\u00e8s (trop) jeune la certitude de l&rsquo;impermanence de nos existences, de l&rsquo;infinie pulsation du monde et de l&rsquo;absolu qui les fait subsister. Pour finir, j&rsquo;ai crois\u00e9 jadis la belle Kamala. J&rsquo;en connaissais d\u00e9j\u00e0 les plaisirs et le d\u00e9go\u00fbt.<\/p>\n<p>&nbsp;<\/p>\n<p>Un d\u00e9tail me frappa toutefois : la puissance fondatrice de la d\u00e9cision de quitter la maison du p\u00e8re, ou plut\u00f4t le monde du p\u00e8re : langue, statut, repr\u00e9sentations, po\u00e8mes, conflits, etc<sup id=\"mfn-content-0000000000000c300000000000000000_4375-1\" class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"0000000000000c300000000000000000_4375\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_4375-1\">1<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Hermann <strong>HESSE<\/strong>, <em>Siddhartha<\/em>, (trad. de l&rsquo;allemand par Jacques BRENNER), (coll. \u00ab <em>Biblio<\/em> \u00bb; 4204), Paris, Grasset, 1950, p. 57 : \u00ab <span style=\"color: #993300;\"><em>Alors, il se remit en marche, rapidement, avec l&rsquo;impatience d&rsquo;un homme press\u00e9 d&rsquo;arriver, o\u00f9 ? Il ne savait, mais ce n&rsquo;\u00e9tait pas chez lui, ni chez son p\u00e8re.<\/em><\/span>\u00bb<\/span>. J\u2019y vis l&rsquo;analogue du trauma abrahamique : entrer dans un r\u00e9el errant et magnifique, mais indisponible et d\u00e9j\u00e0 habit\u00e9, alt\u00e9r\u00e9 et caboss\u00e9. Comment vivre d\u00e8s lors avec ce que l\u2019on sait devoir, que l\u2019on ressent au creux de soi et dont on a entendu la voix un jour, assis au pied des arbres de la sagesse (figuier, ch\u00eane, manguier, cocotier) ? Avec, en point d\u2019orgue, la difficult\u00e9 de ne pas reconduire l\u2019emprisonnement honni sur l\u2019h\u00e9ritier, Isaac<sup id=\"mfn-content-0000000000000c300000000000000000_4375-2\" class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"0000000000000c300000000000000000_4375\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_4375-2\">2<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">Cf. p. 141-142.<\/span> .<\/p>\n<p>&nbsp;<\/p>\n<p>Parfois, il me semble que SEP me couvre de son ombre comme un de ces arbres m\u00e9morial des anciennes alliances. Les effluves de ses feuilles magiques se dissolvent dans l&rsquo;\u00e2me telle une illumination effervescente, par lente infusion int\u00e9rieure. Elles m&rsquo;affranchissent des bagnes habitu\u00e9s, ouvrent le regard, imposent l\u2019\u00e9coute, soignent l\u2019attention. Chaque matin, elles humilient \u00e0 microdose et disposent \u00e0 l\u2019accueil inattendu. Patiemment, elles d\u00e9truisent l\u2019homme ancien, qui s\u2019efface en grognant. Elles \u00e9loignent des illusions circulaires du corps et de la raison, qu&rsquo;elles placent dans un entre-deux vide, ouvert, \u00e9trange. Alors, elles susurrent au c\u0153ur ce que disent tous les mystiques, de toutes les traditions :<\/p>\n<blockquote><p><span style=\"color: #993300;\"><em>C\u2019est \u00e7a et ce n\u2019est pas \u00e7a; c&rsquo;est l\u00e0 et pas l\u00e0, etc.<\/em><\/span><\/p><\/blockquote>\n<p>C\u2019est \u00e7a parce que ce n\u2019est pas \u00e7a ? Ou serait-ce un <em>\u00e7a<\/em> en forme de <em>je ne sais quoi <\/em>qui \u00e9chappe, n&rsquo;\u00e9tant d\u00e9j\u00e0 plus <em>l\u00e0<\/em>, puisqu&rsquo;il faut affirmer un manque p\u00e8lerin qui seul fait vivre ? Mais qui sait ? D&rsquo;ailleurs faut-il savoir ? Et tant d\u2019autres configurations <em>fabuleuses<\/em><sup id=\"mfn-content-0000000000000c300000000000000000_4375-3\" class=\"modern-footnotes-footnote \" data-mfn=\"3\" data-mfn-post-scope=\"0000000000000c300000000000000000_4375\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_4375-3\">3<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"3\">Cf. Michel de <strong>CERTEAU<\/strong>, <em>La Fable mystique I. XVI<\/em><em><sup>e <\/sup><\/em><em>&#8211; XVII<\/em><em><sup>e<\/sup><\/em><em>\u00a0si\u00e8cle<\/em>, Paris, Gallimard, tome I, 1982.\u00a0<em>La Fable mystique II. XVI<\/em><em><sup>e<\/sup><\/em><em>-XVII<\/em><em><sup>e<\/sup><\/em><em>\u00a0si\u00e8cle<\/em>, Paris, Gallimard, 2013. Voir par exemple <a href=\"https:\/\/www.fabula.org\/colloques\/document4672.php\" target=\"_blank\" rel=\"noopener\">ICI<\/a>.<\/span> pour qui boit tous les jours cet amer breuvage qui pique et fait baver.<\/p>\n<p>&nbsp;<\/p>\n<p>Et puis, \u00e0 la fin de ces <em>ou<\/em>, ces <em>pas<\/em>, de ces <em>\u00e7a\/pas \u00e7a<\/em>, d&rsquo;avanc\u00e9es tendres en reculs bavards, \u00e9puis\u00e9, enfin se taire et dispara\u00eetre. Glisser sans peur par les gouffres impavides qui transportent l\u2019\u00e2me d\u00e9faite aux mil repos \u00e9ternels.<\/p>\n<p>&nbsp;<\/p>\n<p>Libre du divertissement, du tourniquet des institutions perverses et des vieux toboggans du Samsara.<\/p>\n<p>&nbsp;<\/p>\n<p>Libre enfin d&rsquo;accueillir un salut offert comme l&rsquo;\u00e9veil de la joie, lorsque, par miracle, passe sur ta route le petit rabbi de Nazareth.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>J&rsquo;ai lu pour la premi\u00e8re fois Siddhartha d\u2019Hermann Hesse. Sans doute e\u00fbt-il \u00e9t\u00e9 plus heureux de le faire \u00e0 dix-sept ans qu\u2019\u00e0 cinquante cinq, tant les \u00e9l\u00e9ments de technique litt\u00e9raire [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4375","post","type-post","status-publish","format-standard","hentry","category-spiritualite"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Siddharta, SEP et moi - Scl\u00e9rose, mon amour<\/title>\n<meta name=\"description\" content=\"Je lis pour la premi\u00e8re fois Siddhartha d\u2019Hermann Hesse. 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