{"id":5727,"date":"2025-08-15T15:13:28","date_gmt":"2025-08-15T13:13:28","guid":{"rendered":"https:\/\/maisontabga.com\/thierrylecomte\/?p=5727"},"modified":"2025-08-15T21:57:41","modified_gmt":"2025-08-15T19:57:41","slug":"concurrence","status":"publish","type":"post","link":"https:\/\/maisontabga.com\/thierrylecomte\/2025\/08\/15\/concurrence\/","title":{"rendered":"Concurrence d\u00e9loyale"},"content":{"rendered":"<p>Nous lisons avec ardeur Byung-Chul Han, philosophe suggestif, ramass\u00e9, ouvert, parfois \u00e9clatant. Entre autres, il oppose les r\u00e9cits qui cr\u00e9ent des communaut\u00e9s humaines aux narratifs, <em>storytelling<\/em>\u00a0et autres billeves\u00e9es contemporaines qui s\u2019y opposent :<\/p>\n<blockquote><p><span style=\"color: #993300;\">Les narratifs qui sont \u00e0 la base du r\u00e9gime n\u00e9olib\u00e9ral emp\u00eachent justement la cr\u00e9ation de communaut\u00e9s. Le narratif n\u00e9olib\u00e9ral de la performance, par exemple, fait de chacun un entrepreneur de soi-m\u00eame. Chacun se trouve en concurrence avec d\u2019autres<\/span><sup id=\"mfn-content-0000000000000c300000000000000000_5727-1\" class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"0000000000000c300000000000000000_5727\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_5727-1\">1<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Byung-Chul <strong>HAN<\/strong>, <a href=\"https:\/\/www.fabula.org\/actualites\/126134\/byung-chul-han-la-crise-dans-le-recit.html\" target=\"_blank\" rel=\"noopener\"><em>La crise dans le r\u00e9cit<\/em><\/a>, (trad. de l\u2019allemand par Olivier MANNONI), Paris, Puf, 2025, p. 113.<\/span><span style=\"color: #993300;\">.<\/span><\/p><\/blockquote>\n<p>J\u2019irai au-del\u00e0. Non seulement chacun se trouve <em>en concurrence avec d\u2019autres<\/em>, mais chacun se trouve aussi en concurrence <em>avec soi<\/em>. La guerre civile ne se loge plus uniquement au dehors, dans l&rsquo;obsc\u00e8ne du Grand march\u00e9. Elle entre en soi, et se loge \u00e0 l&rsquo;intime, l\u00e0 o\u00f9 palpitent le sang et la vie. La citadelle int\u00e9rieure, ch\u00e8re \u00e0 Pascal comme refuge contre les valeurs d\u2019\u00e9tablissement, ou au concile Vatican II comme dignit\u00e9 irr\u00e9fragable, est ainsi subjugu\u00e9e. D\u00e8s lors, la servitude volontaire atteint le niveau d\u00e9sir\u00e9. Elle rend impossible la r\u00e9volte, ne serait-ce la simple prise de conscience de l\u2019ali\u00e9nation. D&rsquo;ailleurs, on nous expliquera doctement que ladite conscience ne consiste qu&rsquo;en une douce fable, ais\u00e9ment r\u00e9duite par le <em>big data,<\/em> le raisonnement \u00e9clair\u00e9 et les sondes neurologiques. \u00c0 l&rsquo;inverse, d&rsquo;autres nous ass\u00e8neront leur narratif identitaire et exclusif, un <em>moi<\/em> narcissique, virulent et sans alt\u00e9rit\u00e9.<\/p>\n<p>&nbsp;<\/p>\n<p>Abolition, exclusion, par la r\u00e9clusion \u00e0 ce rythme commis d&rsquo;office nous mesurons la mis\u00e8re du temps.<\/p>\n<p>&nbsp;<\/p>\n<p>Mais SEP surgit, par-del\u00e0 tous ces discours serviles aux ma\u00eetres de l&rsquo;\u00e9poque. D&rsquo;un coup, presque par magie, elle abolit en ricanant la <em>possibilit\u00e9 <\/em>de toute performance. Ce faisant, l\u2019auto-entreprise sociale du <em>moi<\/em> fait imm\u00e9diatement faillite. D\u00e9sormais inscrit au registre des rat\u00e9s du syst\u00e8me, je recouvre \u00e0 mesure de l&rsquo;oubli des injonctions sociales un univers myst\u00e9rieux \u00e0 embrasser, sans peur ni convoitise. J&rsquo;y perds toute consid\u00e9ration. J&rsquo;y gagne de recouvrir la possibilit\u00e9 ancienne des grandes amiti\u00e9s, une certaine id\u00e9e du sacrifice et l\u2019appel ancien \u00e0 la surrection contre toutes les tyrannies.<\/p>\n<p>&nbsp;<\/p>\n<p>Heureusement pour ce monde qui se croit si malin, je n\u2019ai plus la force des mes farouches constats.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nous lisons avec ardeur Byung-Chul Han, philosophe suggestif, ramass\u00e9, ouvert, parfois \u00e9clatant. Entre autres, il oppose les r\u00e9cits qui cr\u00e9ent des communaut\u00e9s humaines aux narratifs, storytelling\u00a0et autres billeves\u00e9es contemporaines qui [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5727","post","type-post","status-publish","format-standard","hentry","category-analyse"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Concurrence d\u00e9loyale - Scl\u00e9rose, mon amour<\/title>\n<meta name=\"description\" content=\"SEP abolit en ricanant toute possibilit\u00e9 de performance. 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