{"id":5902,"date":"2025-11-02T12:05:30","date_gmt":"2025-11-02T11:05:30","guid":{"rendered":"https:\/\/maisontabga.com\/thierrylecomte\/?p=5902"},"modified":"2025-11-03T12:44:51","modified_gmt":"2025-11-03T11:44:51","slug":"skleros","status":"publish","type":"post","link":"https:\/\/maisontabga.com\/thierrylecomte\/2025\/11\/02\/skleros\/","title":{"rendered":"skl\u00e8ros mon amour"},"content":{"rendered":"<p>Au hasard des commentaires bibliques, je trouve le mot grec <em>skl\u00e8ros<\/em> (<a href=\"https:\/\/www.aelf.org\/bible\/Jn\/6\"><em>Jn<\/em> <strong>6<\/strong><\/a>, 60). Le jaillissement de ce terme \u00e0 moi familier oblige \u00e0 enqu\u00eate.<\/p>\n<p>&nbsp;<\/p>\n<p>Cet adjectif est utilis\u00e9 par Jean pour caract\u00e9riser la r\u00e9action des auditeurs de J\u00e9sus r\u00e9unis \u00e0 la synagogue de Capharna\u00fcm apr\u00e8s l&rsquo;\u00e9pisode des pains partag\u00e9s. Il <a href=\"https:\/\/bailly.app\/skl%C3%AAros\" target=\"_blank\" rel=\"noopener\">signifie <em>dur<\/em><\/a>, <em>sec<\/em>, <em>rigide<\/em> ou <em>raide <\/em>selon le contexte. D&rsquo;o\u00f9, au sens figur\u00e9, <em>s\u00e9v\u00e8re<\/em>, voire <em>violent<\/em>, <em>injurieux, <\/em>en cela <em>inacceptable<\/em>. De fait, cette cat\u00e9ch\u00e8se magnifique, parfois appel\u00e9e le <a href=\"https:\/\/eglise-niort.net\/Discours-du-Pain-de-Vie\" target=\"_blank\" rel=\"noopener\"><em>discours du pain de vie<\/em><\/a>,\u00a0 propose une ascension analogique \u00e0 double foyer ascendante et descendante des plus vertigineuse (voir <a href=\"https:\/\/maisontabga.com\/blog\/2025\/10\/31\/pain-de-vie\/\">ICI<\/a>).<\/p>\n<p>&nbsp;<\/p>\n<p>La provocation extr\u00eame de la pr\u00e9tention de J\u00e9sus oblige \u00e0 une d\u00e9cision \u00e9prouvante. Pour certains disciples, ce sera refus et d\u00e9part (cf. <a href=\"https:\/\/www.aelf.org\/bible\/Jn\/6\" target=\"_blank\" rel=\"noopener\"><strong>6<\/strong><\/a>, 66 ; le chiffre de la B\u00eate !), pour d\u2019autres remise de soi et saut absolu dans la confiance. Elle invite ainsi Pierre \u00e0 une expression radicale :<\/p>\n<blockquote><p>\u00ab\u00a0<span style=\"color: #993300;\"><em>\u00c0<\/em>\u00a0<em>qui irions-nous\u00a0? Tu as les paroles de la vie \u00e9ternelle.<\/em><\/span>\u00a0\u00bb (<a href=\"https:\/\/www.aelf.org\/bible\/Jn\/6\" target=\"_blank\" rel=\"noopener\"><strong>6<\/strong><\/a>, 68)<\/p><\/blockquote>\n<p>L&rsquo;\u00e9vangile consonne soudain avec ma pauvre exp\u00e9rience. SEP parle comme le Christ ! Depuis le sombre diagnostic, \u00e0 qui irai-je ? L&rsquo;\u00e9chec r\u00e9el et r\u00e9p\u00e9t\u00e9, comme l&rsquo;incompr\u00e9hension native m&rsquo;exilent dans une alt\u00e9ration v\u00e9ritable. Celle-ci me d\u00e9gage des contingences marchandes, du flot des d\u00e9sirs communs et des r\u00e9p\u00e9titions kal\u00e9idoscopiques du <em>moi<\/em>. Cette nudit\u00e9 qui racle et fait mal laisse entrevoir l&rsquo;indice \u00e9trange d&rsquo;une existence renouvel\u00e9e. Cette existence nue, mendiante et ouverte, seulement entrevue et fuyante, l&rsquo;\u00e9vang\u00e9liste comme Simon-Pierre, partant l&rsquo;\u00c9glise enti\u00e8re, la qualifient de \u00ab <span style=\"color: #993300;\"><em>vie \u00e9ternelle <\/em><\/span>\u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p>Loin des discours propres et tr\u00e8s ingambes de philosophes pompeux, \u00e9tincelants des riches habits de l&rsquo;\u00e9rudition agr\u00e9gative, il ne me reste plus <em>rien<\/em> que cela. Mais ce <em>rien <\/em>r\u00e9siste \u00e0 tout et me sauve du n\u00e9ant.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Au hasard des commentaires bibliques, je trouve le mot grec skl\u00e8ros (Jn 6, 60). Le jaillissement de ce terme \u00e0 moi familier oblige \u00e0 enqu\u00eate. &nbsp; Cet adjectif est utilis\u00e9 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[18],"tags":[],"class_list":["post-5902","post","type-post","status-publish","format-standard","hentry","category-lectio-divina"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>skl\u00e8ros mon amour - Scl\u00e9rose, mon amour<\/title>\n<meta name=\"description\" content=\"sleros signifie dur, mais aussi violent, voire\u00a0injurieux, et en cela inacceptable. 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