{"id":6243,"date":"2026-03-27T18:37:57","date_gmt":"2026-03-27T17:37:57","guid":{"rendered":"https:\/\/maisontabga.com\/thierrylecomte\/?p=6243"},"modified":"2026-03-28T23:52:20","modified_gmt":"2026-03-28T22:52:20","slug":"mystique-sauvage","status":"publish","type":"post","link":"https:\/\/maisontabga.com\/thierrylecomte\/2026\/03\/27\/mystique-sauvage\/","title":{"rendered":"Mystique sauvage"},"content":{"rendered":"<p><a href=\"https:\/\/fr.wikipedia.org\/wiki\/Michel_Hulin\" target=\"_blank\" rel=\"noopener\">Michel Hulin<\/a>, sp\u00e9cialiste de la philosophie indienne, \u00e9tudie la \u00ab <span style=\"color: #993300;\"><em>mystique sauvage<\/em><\/span> \u00bb<sup id=\"mfn-content-0000000000000c300000000000000000_6243-1\" class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"0000000000000c300000000000000000_6243\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000c300000000000000000_6243-1\">1<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Michel <strong>HULIN<\/strong>, <a href=\"https:\/\/www.erudit.org\/fr\/revues\/ltp\/1995-v51-n2-ltp2152\/400930ar.pdf\" target=\"_blank\" rel=\"noopener\"><em>La mystique sauvag<\/em>e. <em>Aux antipodes de l&rsquo;esprit<\/em><\/a>, (coll. \u00ab <em>Quadrige<\/em> \u00bb), PARIS, Puf, 2014.<\/span>. Entendez spontan\u00e9e, naturelle ou provoqu\u00e9e par les drogues. Il revendique en cela un discours ath\u00e9ologique, non-pathologique et forge sa m\u00e9thode avec les outils de la ph\u00e9nom\u00e9nologie.<\/p>\n<p>&nbsp;<\/p>\n<p>Ce faisant, il distingue trois niveaux de crise sp\u00e9cifiques \u00e0 ces \u00c9tats de Conscience Modifi\u00e9e (ECM) : d\u2019abord une d\u00e9sorientation spatiale, mais aussi temporelle et enfin une perm\u00e9abilit\u00e9 entre le sujet et les objets qui abolit le dualisme. Cette d\u00e9sorientation r\u00e9alise une exp\u00e9rience irr\u00e9sistible de joie et de pl\u00e9nitude. Celle-ci fait d\u00e9couvrir l&rsquo;\u00e9tranget\u00e9 du monde ancien. Ce dernier sera alors relu comme non universel, voire d\u00e9grad\u00e9, car surd\u00e9termin\u00e9 par des soucis inutiles et des inqui\u00e9tudes autocentr\u00e9es. Je note d&rsquo;ailleurs que les trois \u00e9l\u00e9ments s\u00e9miotiques (temps, lieu, personnages) consonnent \u00e9trangement avec la triade des vertus th\u00e9ologales (foi, esp\u00e9rance, charit\u00e9).<\/p>\n<p>&nbsp;<\/p>\n<p>Tout bien consid\u00e9r\u00e9, la maladie neurologique semble parfois ressortir de la cat\u00e9gorie des ECM mystiques. Par l\u2019\u00e9puisement, la douleur et sa folle torpeur induite, le temps se fige en une sorte de <em>nunc stans<\/em> sensible qui dialogue avec la mort. L\u2019exp\u00e9rience de l\u2019espace se r\u00e9duit et se focalise. Enfin, l\u2019omnipr\u00e9sence du mal trouble le rapport avec le corps, cet autre en moi qui m\u2019alt\u00e8re. Partant, voici dissoutes les fronti\u00e8res habitu\u00e9es, fondement de la dualit\u00e9. Brisant les apparences, SEP ouvrirait ainsi un acc\u00e8s in\u00e9dit \u00e0 la splendeur pure de l\u2019\u00catre, gratuitement, sans descente naus\u00e9euse, asc\u00e8ses terribles et de mani\u00e8re permanente !<\/p>\n<p>&nbsp;<\/p>\n<p>L\u00e0, d&rsquo;autres questions se posent. Cette existence d\u00e9labr\u00e9e et asc\u00e9tique m&rsquo;engage-t-elle dans un long trek vers d\u2019antiques espaces, autrefois parcourus par de Quincey, Baudelaire ou Michaux ? Donne-t-elle la clef si d\u00e9sir\u00e9e de la fable mystique o\u00f9 s\u2019harmonisent tous les contraires ? \u00ab <span style=\"color: #993300;\"><em>Aux antipodes de l\u2019esprit<\/em>\u00a0<\/span>\u00bb, cet \u00e9tat contraint de communion avec un r\u00e9el innocent, perdu et soudain retrouv\u00e9, procure-t-elle de si d\u00e9licates visions qu\u2019il nous faudrait les partager ? Mais comment, si ce n\u2019est au d\u00e9tour maladroit de figures abusives et impossibles, comme l&rsquo;allusion, la n\u00e9gation ou l\u2019oxymore ?<\/p>\n<p>&nbsp;<\/p>\n<p>Ce dont participait d\u00e9j\u00e0 \u00e0 sa mani\u00e8re, involontaire et \u00e0 corps d\u00e9fendant, le titre m\u00eame de ce blog, d\u00e9cid\u00e9ment exodal et sans mesure, par essence et trouble possession.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Michel Hulin, sp\u00e9cialiste de la philosophie indienne, \u00e9tudie la \u00ab mystique sauvage \u00bb. Entendez spontan\u00e9e, naturelle ou provoqu\u00e9e par les drogues. Il revendique en cela un discours ath\u00e9ologique, non-pathologique et [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[9],"tags":[],"class_list":["post-6243","post","type-post","status-publish","format-standard","hentry","category-analyse"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - 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